To banish the demons who tempt people, the Church instituted and uses a special service called exorcism. The verb exorcism comes from the Greek word, exorkizein; ex means "out," and horkizein means "to bind by an oath" from horkos, "oath"; to expel or drive off (an evil spirit) by adjuration, especially by use of a holy name; to deliver (a person, place, etc.) from evil spirits. Consequently exorcism means an act or process of exorcising; conjuration of evil spirits. In the third century, the Church instituted the office of exorcist to officiate the service of exorcism for catechumens before their baptism. Prior to the third century, the deacon officiated at this service, but because "Seven deacons, according to the Acts of the Apostles, should be appointed for each great city" ( Canon 15, Synod of Neocaesaria), there were not enough deacons to serve all the needs of the Church. Therefore, the office of exorcist, along with many other offices (sub-deacon, reader, cantor, doorkeeper), was instituted to serve this need. The office of the exorcist is ranked higher than the reader; those who hold these offices are considered members of the clergy appointed by the bishop (cf. Canon 26, Synod of Laodicea; Canon 10, Synod of Antioch). The exorcist was considered by the Church to have the gift of curing, and was required to read prayers of exorcism in a clear and understandable voice, which was a criterion for his appointment to this office. The duty of the exorcist was to prepare the catechumen (candidate for baptism) through religious instructions to strengthen him spiritually to renounce Satan. The service of exorcism now is officiated by the priest in the service for the catechumens, which immediately precedes the Sacrament of Baptism.

The development of exorcism was a gradual process. "Justin the Martyr in his first Apology (ch. 61) and other more ancient sources, such as the Teachings of the Apostles and the Acts of the Apostles, do not mention the renouncement of Satan, exorcism and the blessing of the waters in the service of baptism. Originally they were understood as part of the confession of faith of the candidate when the procedure for catechumens was developed, the text of the service of the catechism being added as elements of expression. Expressions in the text of the catechism relate to the renouncement of Satan. Fastings, beseechings, prayer and genuflections also relate to the meaning of exorcism (Clement of Alexandria, Theodotos 84, P.G Migne 9,697). At the same time, exorcism of water appeared (ib. 82) for the banishment of evil spirits from water. Exorcism of evil spirits from water later was carried over to the baptized person (Acts of Thomas, ch. 157, beginning of third century); exorcism of evil from water later was changed into a positive sign by blessing it instead, though its negative form was not entirely eliminated. The renouncement of Satan, the exorcism service and the blessing of the baptismal water are mentioned as occurring before the baptism ceremony for the first time in the third century", (Ecclesiastical History, by Stephanides, p.95). The exorcism prayers in baptism are the church's first steps for banishing evil spirits. Exorcism presupposes the teaching of the Church of the cleansing of original sin of Adam in baptism, in adults and infants as well.

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